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Canadian Countercultures and the Environment: CC-2

Canadian Countercultures and the Environment
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table of contents
  1. Table of Contents
  2. Acknowledgments
  3. Contributors
  4. Colin M. Coates, Canadian Countercultures and their Environments, 1960s–1980s
  5. Section 1: ENVIRONMENTAL ACTIVISM
  6. Sharon Weaver, Back-to-the-Land Environmentalism and Small Island Ecology: Denman Island, BC, 1974–1979
  7. Nancy Janovicek, “Good Ecology Is Good Economics”: The Slocan Valley Community Forest Management Project, 1973–1979
  8. Kathleen Rodgers, American Immigration, the Canadian Counterculture, and the Prefigurative Environmental Politics of the West Kootenay Region, 1969–1989
  9. Ryan O’Connor, Countercultural Recycling in Toronto: The “Is Five Foundation” and the Origins of the Blue Box
  10. Daniel Ross, “Vive la Vélorution!”: Le Monde à Bicyclette and the Origins of Cycling Advocacy in Montreal
  11. Section 2: PEOPLE, NATURE, ACTIVITIES
  12. Henry Trim, An Ark for the Future: Science, Technology, and the Canadian Back-to-the-Land Movement of the 1970s
  13. Matt Cavers, Dollars for “Deadbeats”: Opportunities for Youth Grants and the Back-to-the-Land Movement on British Columbia’s Sunshine Coast
  14. David Neufeld, Building Futures Together:Western and Aboriginal Countercultures and the Environment in the Yukon Territory
  15. Megan J. Davies, Nature, Spirit, Home:Back-to-the-Land Childbirth in BC’s Kootenay Region
  16. Alan MacEachern, with Ryan O’Connor, Children of the Hummus:Growing Up Back-to-the-Land on Prince Edward Island
  17. Index

Acknowledgments

Fifty years after the counterculture began to have an impact on Canada, this collection revisits the way that various groups who contested mainstream norms in the 1960s, 1970s, and 1980s approached the environment. In 2011, most of the authors in this collection met at an initial workshop, hosted by the Heron Rocks Friendship Centre Society on Hornby Island, British Columbia. Hornby Island, like other Gulf Islands and indeed many other rural parts of British Columbia, experienced the direct impact of the counterculture. On Hornby Island, many people who came to the islands at that time stayed, and they remain key figures in the economy and politics of the island.

The Heron Rocks Friendship Centre Society (heronrocks.ca) is a nonprofit society dedicated to maintaining the vision of local activists Hilary and Harrison Brown and encouraging community and sustainable stewardship of the land. The society provided us space in their exquisite setting under the oak tree and offered us meals. The society’s executive, along with its membership, welcomed us with grace and generosity. Rudy Rogalsky played a particularly key role as liaison with the society. Some members attended the workshop, as did other interested people from Hornby and Denman islands, and they shared their views on our discussions. Jan Bevan provided particularly poignant reflections. Margaret Sinclair prepared a photo exhibit on the counterculture period on the island and displayed it at the Hornby Island Co-op. We would like to thank the people on Hornby Island who provided such beautiful accommodations for our early July meeting.

We would also like to thank the external reviewers of the University of Calgary Press for their helpful and constructive comments. This project, like so many others, stems from the Social Sciences and Humanities Research Council–funded Network in Canadian History & Environment/Nouvelle initiative canadienne en histoire de l’environnement. Alan MacEachern, the founding director of NiCHE, was a participant at our workshop, and he played an essential role both in ensuring that this project take place and in encouraging it along the way. On behalf of the contributors to this volume, I would also like to thank Mary-Ellen Kelm, Kathy Mezei, Bob Anderson, Lauren Wheeler, Peter Evans, and Terry Simmons, colleagues who also attended the workshop and provided thoughts on this project. Peter Enman and Melina Cusano at the Press assisted us through the process, and Alison Jacques contributed her exemplary copyediting skills. Finally, many participants in the countercultural activities that are covered in this book shared their memories, interpretations, and documents, and other scholars kindly provided research notes and documents that they had uncovered in the course of their own projects. The subject of countercultures and the environment clearly inspires generosity.

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