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The Tensions Between Culture and Human Rights: Subject Index

The Tensions Between Culture and Human Rights
Subject Index
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table of contents
  1. Introduction Culture, Human Rights, and Social Work: Colonialism, Eurocentricism, and Afrocentricity
  2. 1 Disrupting Popular Discourses on Ilobolo: The Role of Emancipatory Social Work in Engendering Human Rights and Social Justice
  3. 2 Nigerian Marital Cultural Practices and Implications for Human Rights
  4. 3 Socio-Cultural Constructions of Intensive Mothering and Othermothering: Domestic Workers’ Experiences of Distance Parenting and their Conceptualization of Motherhood
  5. 4 Misrecognition of the Rights of People with Epilepsy in Zimbabwe: A Social Justice Perspective
  6. 5 Harmful Cultural Practices against Women and Girls in Ghana: Implications for Human Rights and Social Work
  7. 6 The Intersection of Culture, Religion (Islam), and Women’s Human Rights in Ethiopia: Private Lives in Focus
  8. 7 The Implications of a Patriarchal Culture for Women’s Access to “Formal” Human Rights in South Africa: A Case Study of Domestic Violence Survivors
  9. 8 Child Marriage Among the Apostolic Sects in Zimbabwe: Implications for Social Work Practice
  10. 9 “Everybody Here Knows This, If You Want to Go to School then You Must Be Prepared to Work”: Children’s Rights and the Role of Social Work in Ghana
  11. 10 Human Rights and Medicalization of FGM/C in Sudan
  12. 11 Cultural Dimensions of HIV/AIDS and Gender-Based Violence: A Case of Alur and Tieng Adhola Cultural Institutions in Uganda
  13. 12 When National Law and Culture Coalesce: Challenges for Children’s Rights in Botswana with Specific Reference to Corporal Punishment
  14. Conclusion: Emancipatory Social Work, Ubuntu, and Afrocentricity: Antidotes to Human Rights Violations
  15. List of Contributors
  16. Index
  17. Author Index
  18. Subject Index

Subject Index

Africa: cultures 3, 10, 29, 242; Diaspora 5, 7, 282; heritage 8, 21, humanism 6, 7; identities 6, 283; traditional religion 49,169, 170

African (Banjul) Charter on Human and Peoples Rights, 11, 15, 58, 60, 114, 115, 166, 183, 184, 190, 191, 193, 200, 203, 220, 227, 239

African Charter on the Rights and Welfare of the Child, 19, 166, 183, 190, 191, 203, 255

African Union, 11

Afrocentricity and Afrocentric values, 3, 5-11, 20, 81, 99, 190, 275-291

Akan ethnic group, 107-108

Allah, 87, 88, 127, 131, 132, 133, 143, 144

Alur cultural institution, 237-259

ancestors and ancestral spirits, 26, 55, 57, 86

anti-colonialism, 3, 11, 28, 285

Apostolic sects, 167-179

Asian people and context, 8, 11, 33

Basotho group, 74

Beijing Declaration and Platform for Action, 114

best interests of the child,15, 68, 79, 188

biomedical model, 88-90

biopsychosocial model, 34, 89-91

Black Consciousness Movement, 5, 21

body beautification, 20, 229, 244-245

bodily integrity, 13, 18, 161, 275, 279, 289

Botswana: botho, 7; corporal punishment, 255-272; Children’s Act, 256, 261, 263-264; Education Act, 266; kgotla, 269; Penal Code, 256; Tswana traditions, 261

bride price and wealth, 14, 25, 28, 37-38, 59, 61-63, 108, 241, 243, 246, 252, 279

British Association of Social Workers, 202, 203

burial rites, 49, 52-54, 61, 106

Burkina Faso: female genital mutilation and cutting, 120; kinship foster care, 187; traditional practices, 115

caregivers and caregiving, 68-76, 78, 80, 189, 259

Charter of the United Nations, 239

children: born out of wedlock, 26, 74; child care, 68, 69, 70, 111, 166, 169; construction of childhood, 19, 185; child bearing, 67; exploitation, 16; fostering, 19, 184, 186, 187, 188, 202; labour, 167, 184, 192, 194, 195, 196, 203, 279; marriage, 18, 105, 171, 279, 287, 290; Child Marriage Model Law, 177; protection, 18, 166-179, 184, 189, 191, 250, 268; rearing, 67-75, 188, 189, 269; rights, 18, 165, 166, 176, 184, 267; survival, 189; vulnerability, 19, 186, 250

childbirth, 67, 224, 228

childhood: Eurocentric and Western construction, 166-167, 184, 189, 195; Ghanaian construction, 185; early development, 188; experiences and co-dependence, 266; onset epilepsy, 92; socio-cultural constructions, 279; universalization, 166, 185

Christianity, 49, 86, 125, 170, 171, 261

civil rights, 9, 11, 15, 38, 141, 188, 279, 281

civil society, 119, 166, 177, 220, 240

clitoridectomy, 108, 118, 209

collective: action and response, 121, 290; caring, 8, 9; 29, 80; child-rearing, 75, 190; decision-making, 18, 176; dialogue, 231; responsibility, 7, 8, 9, 29, 274; values, 190; vocation, 8; wellbeing, 61; wisdom, 59

collectivism, 9, 10, 28, 29

colonial: administration, 27; assault on humanity, 5; attitudes, 16; constructions, 291; dispossession, 28; history, 5, 169, 172, 186, 278; legacies, 4, 29, 41, 63; power, 198; rule, 105; thinking, 283

colonialism, 3, 4, 5, 10, 27-29, 41, 170, 184, 193, 203, 278, 281-284

common sense assumptions, 14, 26, 30, 33-34, 37, 40, 267-268, 286, 288-289

community education and engagement, 15, 17,18, 39-42, 61, 98, 100, 115, 118, 119, 173-179, 201, 251-252, 257, 268-270, 285, 287-290

conflict and human rights violations, 5, 12,16, 18, 117, 170

conflict resolution, 202, 249

Congo: bomoto, 7; Niger-Congo language family, 105

constitutional rights, 18, 161

Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), 61, 114, 125, 168

Convention on the Rights of the Child (CRC): 19, 20, 114, 166, 183-185, 188-191, 193-196, 199, 203, 220, 255-256

Core values/principles: 11, 81, 188, 198, 203, 252, 273-275, 278, 291

Corporal punishment (CP): 20, 255-270, 287

Critical Discourse Analysis: 72

cultural: annihilation 4, attitudes, 90, 193, 194, 200; assimilation, 40; conceit, 10; 11; difference, 13; dimensions, 237; diversity, 10, 12, 13, 61, 97, 211, 212, 213, 273; epistemologies, 2; mediators, 13, 39, 268, 277, 288; norms, 4, 19, 30, 68, 127, 169, 217, 238, 239, 240, 249, 251, 252, 278, 291; ontology, 47; practices, 5, 7, 11-16, 37-38, 47-52, 57-, 58-63, 89, 97, 105-106, 110, 117-122, 128, 168-169, 179, 186, 200, 213, 241, 247, 256-257, 268, 291; relativism, 13, 212, 232, 277; sensitivity, 13

customary law: court, 60, 61; laws, 62, 63, 168, 287; practices, 50, 62

Customs, 3, 49, 54, 107, 109, 118, 127, 185, 258, 291

death: asset distribution, 250; in customary marriage, 49; and female ritual bondage, 110-112; grieving period, 49; punishment, 56, 58, 60; and female genital mutilation and cutting, 218, 220, 232; widow inheritance, 20, 61, 241, 242; rites and rituals, 49, 50, 52-54, 58, 61, 63, 106-108, 238

democracy: capitalism, 282; colonial influence, 5, democratic participation, 9, 96; democracy and socio-economic development 10, ideals and practices 11; 267; nation, 105, people-centered social democracy, 6, 280, 281, 289; non-racial, 7; socialist, 282

demons, 87, 88

dialogue: community, 18, 34, 61,118-119, 167, 176-177, 179, 231, 268, 283; intercultural, 39, 288; in multicultural relations, 7; reflective and reflexivity, 15, 39, 41, 269, 284-285

dichotomy and dichotomies, 10, 29, 35, 175, 274

disability: intersection with other social criteria, 6; perspective, 90-91; People’s Organization, 98; services, 16, 90-94; and social justice, 96; social model, 91

disadvantages: gender, 35, 120, 139; economic, 95; and epilepsy, 91, 99, 100; injustice, 95, 96; Global South, 10; intersectional criteria, 287

discourses: dominant, 31, 32, 37, 38, 40, 70, 72, 78, 80, 270, 284, 285, 288; contested, 26, 32; femininities and masculinities, 38; ideological, 40; intensive mothering, 16; illobolo, 25-45; mode of practice, 30; multiple, 3; multicultural, 6; normalized, 29; orders of, 30; power, 36; relativistic, 12; subordination, 28

divorce, 60, 134, 135, 186, 187

domestic violence and violence against women, 17, 28, 36, 109, 115, 147, 148, 149, 150, 154-161, 175, 290

domestic workers, 15-16, 67-84

dowry, 63, 139, 242, 243

Eastern culture, 10

economic: benefits 55, 57; Economic Structural Adjustment Programs, 174; circumstances, 32, 68, 279; distributive justice, 95, 202, 279, 282, 291; exploitation, 11, 96; necessity, 15; redistribution, 99; security, 50, 194

emancipation, 9-10, 11, 15, 26, 40, 63

emancipatory social work, 11, 12, 13, 20, 25, 39, 40, 268, 273-276, 279, 282-289

environmental rights, 11

epilepsy, 16, 85 -10, 280

equality, 9, 18, 31, 35, 38, 58, 59, 60-63, 80, 106, 114, 126, 148, 149, 151, 161, 165, 177, 178, 197, 211, 212, 231, 248, 251, 278, 280

ethics, 6, 51, 111, 198, 203, 229-230, 259, 275-276, 281

Ethiopia: Constitution 125; harmful practices against women, 115; Islam and women’s rights, 125-146

ethnic: diversity 48; groups, 5, 38, 48, 51, 54, 105, 107, 109-110, 125, 239; identification, 9, 42

Eurocentrism, 4, 6, 10, 71, 166, 189, 276, 283

Europe, 5, 7, 10, 29, 186, 278, 282

Ewe ethnic group, 107, 110-111

exploitation: children, 16, 117, 165, 167-168, 191-192, 195, 203, 212, 255; economic, 11, 96; women, 80

faith and faith based organisations, 8, 14, 87, 88, 133, 176, 177, 201, 261

family: conflict, 16; extended, 8, 27, 35, 52-54, 59, 106, 108, 141, 186, 191; honour, 37, 112, 245, 247, 252; nuclear, 72, 108, 188; Norwegian, 71; planning, 171; property and inheritance 136, 138, 341, 136, 138, 241; relationships 17, 79, 128, 190; type and structure, 6, 20, 70, 81, 259-261, 267; universality, 47; unity, 7; wellbeing, 11; 15, 50, 199

fathers and fatherhood, 28, 29, 30, 34, 37, 48, 74, 137, 139, 185, 250

female genital mutilation/cutting, 16, 19, 37-38, 106-120, 167, 209-232, 279

female ritual bondage (troxovi system), 110-112, 114, 119-120

female-headed households: 33, 34, 261

femicide, 157, 160

femininity and feminism, 31, 33, 41, 67, 95, 147

fertility, 33, 67, 109, 111, 224

Fiasidi (wife or slave of a deity),110

focus group discussions, 19, 51, 72, 215, 226, 229-230, 240

foster care and fostering: crisis, 186, 187; domestic, 186, 187; educational; 186, 188; kinship, 186; mothers, 69; non-kinship, 186; pre-colonial traditional, 19, 184-186

Fon ethnic group110

freedom: from abuse and exploitation, 165, 167; of expression and association 18, 148, 151; of movement 18, 148, 154, 160

Ga ethnic group, 107, 110

Gambia: female genital mutilation and cutting, 120, 220

gender: bias, 56, 57, 126; equality, 31, 35, 38, 62, 80, 106, 126, 149, 161, 177, 212, 231, 248, 251; inequality, 31, 35, 58, 62, 126, 129, 136, 251; parity, 193, 194; relations, 18, 128, 141, 142, 152, 169, 250, 252; stereotypes, 62, 127, 194; gender-based violence, 19, 20, 150, 165, 177, 237-252

Ghana: Action Aid, 116; Association of Social Workers, 203; Baptist Convention, 116; child labour, 183-208; Constitution 114-115, 192; criminal code 110, 113, 115; Department of Social Welfare, 192; Education Service, 195; harmful cultural practices, 105-124; National Association of Teachers,193; National Commission on Children, 191; NGO Coalition on the Rights of the Child (GNCRC) 193, 205; child laws, 19

Global Agenda for Social Work and Social Development, 12, 198, 273

Global Campaign against Epilepsy, 90-91, 99

Global Definition of Social Work, 12, 22, 198, 273-275

Global Initiative to End All Corporal Punishment of Children (GIEACPC), 256-258, 264, 267-268, 271

Global Social Work Statement of Ethical Principles (GSWSEP), 12, 13, 273, 275, 277, 278, 288

Global South, 4, 85, 165-167, 173, 278-279, 285,

Global Standards on Social Work Education and Training, 12, 23, 39, 45, 198, 273 -275, 288

God, 86, 87, 110, 111, 127, 135, 170, 227, 276

hadiths, 130, 139, 140, 228

harm reduction, 26, 221, 224, 226, 230,

harmful cultural and traditional practices, 16, 17, 42, 47, 50, 105-124, 165, 168-169, 175, 209-213, 231-232, 257, 268, 279-280, 290-291

healing, 20, 86, 87, 93, 97-98, 109, 141, 170, 176, 218, 244

health-care professionals and providers, 19, 209, 214, 221, 226, 227, 229, 231, 232,

hegemony: counter-hegemonic, 267; Eurocentric, 4; ideological, 40, 41; patriarchal, 147, 285; Western, 6, 10, 189, 267

HIV/AIDS, 19, 20, 29, 36, 108, 177, 187, 237-242, 247, 290

human agency, 2, 6, 11, 30, 35, 39, 40,41, 63, 73, 152, 155, 285, 291

human dignity, 3, 9, 11, 18-19, 38, 58, 60, 81, 108, 131, 135, 148, 150-151, 157-158, 160-161; 175, 197, 198, 203, 210-211, 247, 256-259, 267, 274-275, 277-278, 287, 291

human rights violations, 3, 5, 9, 13, 26, 29, 116, 128, 273, 275, 279, 285, 288-291

Human Rights Watch, 167, 171, 177

Humanity, 2, 5-7, 10-11, 81, 121, 139, 161, 278, 286

IASSW, 12-13, 81, 269, 273, 275, 277, 286, 288

IASSW/IFSW, 12, 273, 275

IASSW/ICSW/IFSW, 12, 273

ideology and ideologies, 4, 11, 30, 40, 68, 75, 79, 156, 267-268, 285-286, 291

Igbos ethnic group, 48, 51

ilobolo, 14, 15, I25 - 42

imams, 88, 228

imperialism, 4-5, 27, 278,

Indigenous: African values, 11; African intellect, 276; Afrocentric social care practices, 15, 50, 58, 63; churches, 169; communication tools, 62; perspectives on epilepsy, 85-88; epistemologies, 276; knowledge and beliefs, 47, 274; methods, 198; limitations of Indigenous approaches, 290

infibulation, 109, 209-210, 213, 216, 226, 228-230,

inheritance: practices, 20, 49, 50, 54, 59; rights 17, 127, 128, 138, 139, 140

intergenerational: cultural continuity, 42, 289; cycles of poverty, 34, 188; socio-economic status, 194; transmission of culture, 2; patterns of corporal punishment, 267-268

International Classification of Functioning, Disability and Health, 90

International Covenant on Civil and Political Rights, 220

International Covenant on Economic, Social and Cultural Rights, 220

International Federation of Social Workers (IFSW), 184, 197, 198

International Federation of Women Lawyers, 62

international human rights, 15-16, 39, 62, 63, 106, 118, 121, 166-168, 183, 220, 239

International Labour Organization, 196

International League Against Epilepsy, 90

International Money Fund (IMF), 188, 280-281

intersectionality: political economy, culture, and human rights, 3, 95; race, class, and gender, 16, 68, 81; culture, religion, and women’s rights, 17, 125-145; lens, 72; multiple social criteria, 6, 287; violence against children and violence against women, 217

intersubjectivity, 2, 3, 286

isiZulu, 14, 15, 25-26, 30-31, 33, 72

Islam: intersection between culture and religion, 17, 56, 125-146; polygamy, 133-136; Islamic scriptures, 126, 143

justice: criminal justice reform, 202; distributive, 279, 282, 291; environmental and climate, 278; natural 60-61; juvenile 184, 191; recourse to, 16, 92, 94, 100; restorative, 7; social, 9, 12, 14, 16, 25, 41,42, 61, 91, 92, 94-96, 99, 100, 120, 165, 175, 178, 180, 198, 203, 269, 273, 274, 282; in Islam, 129, 131, 133, 139- 144

Kenya: collective child rearing practices, 190; self-help 91; corporal punishment, 264, 269; locally specific interventions, 289

Kwanzaa, 21, 280

Lesotho: distance parenting, 74, 76; bohali (bridewealth), 25

Local: culture, customs, and traditions, 3, 10, 18, 47, 50, 175, 179, 185, 188, 244, 274, 276; group affiliation, 3; languages and cultures 5, 110, 166, 212, 260; socio-economic circumstances 18, 166, 175; solutions, 198, 200, 203, 231, 274, 277, 286, 288, 289

Malawi: Eurocentric imposition, 185; child marriage, 287, 290; girl’s education, 194-195; Indigenous healing methods, 86-87; umunthu, 7

marginalization: advocacy, 13,39; epilepsy, 87, 90; non-participation, 96; widows, 107; women, 63, 68, 70, 78, 79, 169

marriage: child, 18, 105, 112-120, 165-182, 191, 279, 287, 290; childless, 54; civil, 49; cultural practices, 15, 16, 41, 47-66, 242; customary, 25, 63; delayed, 26, 34; infidelity in, 15, 47, 55-63; in Islam, 125-146; non-consensual, 242-243, 251; polygamous, 17, 55-59, 113, 127-128, 133-136, 221, 242, 251; polygynous, 113; white wedding, 35

masculinities, 38, 80, 147, 148, 157

maternal mortalities, 165, 175

midwives, 19, 214, 215, 221, 224-232

migrants and migration, 28, 78-79, 109, 111

modernity, 27, 28, 31, 63

moral: arc, 9; claim, 6; codes, 170, 185; degradation, 29; development, 258; dilemma, 226; hazards, 183; imperative, 247; obligation, 11; positive value, 68, 80; questions, 212; reasoning, 3; right, 232; self, 277; relativism, 13, 277; worth, 286

Morocco: beliefs about epilepsy, 87; Indigenous healing methods, 86

mothers and mothering: blaming, 71, 78, 79; disabilities, 69; distance, 16, 67-84; good mother, 36, 68, 76; incarcerated, 69; identities, 68,74; intensive, 16, 67-71, 76-78; othermothering, 15, 67-69, 72, 75; same sex, 69; shared, 69; self-regulatory, 78; single, 26, 30, 69, 73; transnational, 77; working, 69, 70

motherhood: conceptualization, 15, 16; fertility and motherhood, 33,67; unmarried, 28, 32-34; socio-cultural constructions, 67-84; unemployment, 32-34

multicultural, 6, 7

Multiple Indicator Cluster Survey, 112

Multiple Indicator Monitoring Survey, 171

Muslims, 17, 49, 126-142, 228

naming ceremonies, 74

neoliberalism and neoliberal capitalism, 4, 15, 20, 275, 278, 280-282, 285-287, 291

Nguni groups, 69

Nigeria: Constitution 60; ethnic groups, 51; female ritual bondage, 110-111; marital cultural practices, 47-66; gender inequality, 47-66; mutual aid, 201; Ubuntu, 61; women’s empowerment, 62

non-discrimination, 58, 63, 114, 115, 188, 198, 211, 232, 278

normalization: harm, 12; corporal punishment, 256, 258, 261, 263-267; cultural and neoliberal discourses, 291; distant mothering, 76, 80; illobo, 26, 28-31; oppression, 37; female genital mutilation and cutting, 38, 229; social workers, 269; violation of women’s rights, 143

norms: core identities, 2; corporal punishment, 257-258, 263-266; dominant masculinity, 238; heterosexuality, 291; middle-class, 71; positive social norms, 249-251; socio-cultural, religious, and traditional, 4, 11, 15, 28, 30, 38, 40-41, 68, 80, 107, 117, 127, 139, 165, 169, 173, 200, 237; 239-241, 278; 291; social norm change, 209, 212, 216- 217, 221, 229-232; tribal groups, 50

oppressed and oppressors, 7, 13, 142, 161, 283

oppression, 5-6, 26, 31, 35, 37-39, 201, 269, 281, 283

oral tradition, 51, 111

Organization of African Unity, 11, 15, 19, 58, 114, 239

orphans, 133, 187, 250

parents and parenting: authoritative, 79; culturally entrenched parenting practices, 255-272; distance, 15, 16, 67-84; education, 98, 100, 189, 194; conscious positive parenting, 20, 257; female-parent families, 20; intensive, 80, 81; migrant, 79; parental versus children’s rights and responsibilities, 261-263; single, 70, 81; two parent families, 20, 34

participation: barriers to, 68, 90, 96, 100; community, 190, 195; leaders, 18, 176-178; parity of, 96, 99, 101, 280-281; party politics, 141; policy making, 201-202

patriarchy and patriarchal culture, 10, 15, 17, 35, 37, 38, 48, 53, 63, 68, 70, 107, 127, 130, 133, 135, 142, 143, 147, 148, 156, 161, 248, 250, 251, 252, 279

political rights, 9, 11, 188, 220

positive cultural resources, 20, 238, 240, 246, 249, 252

post-colonial: critique, 29; dangers, 281; intellectual, 2; theories and theorising, 274, 289; status, 280

poverty: free market ideologies, 4, 15, 278; 285, 286; and conflicts, 5; and human rights violations, 18, 19, 117, 118, 192, 196; and ilobolo, 26, 28, 32, 34, 39; and race, 70, 80; and teenage pregnancies, 73; and distant mothering, 75; treatment gap, 89; and epilepsy, 99, 280; and child marriages, 112, 113, 167, 169, 171, 172, 174, 178, 179, 279; uneven access to education, 187, 193, 194; intergenerational transmission, 188, reduction, 192, 197, 202

power: colonial, 27, 198, 278; dynamics, 223-225, 232; and gender, 17, 18, 37, 38, 119, 137; and language, 41, 62, 73; and privilege, 7, 30; patriarchal, 35, 63, 126, 129, 136, 147, 163, 238, 248, 150, 252; parental, 259, 262, 270; supernatural, 88

primordial essence, 32, 39, 41, 291

privilege, 7, 8, 30, 39, 63, 70, 76, 81, 147, 283, 291

pronatalist culture, 48

property and inheritance rights, 14, 15, 17, 47, 52, 54, 61, 127, 128, 136, 138, 139, 140,

Prophet Mohamed (PBUH), 88, 227

Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, 58, 60, 115, 220, 227

provider role, 34, 37, 249

psychosocial issues, 34, 88, 90

public social welfare,16, 92, 93

Quran, 17, 87, 88, 126, 128, 129, 130, 131, 132, 133, 135, 136, 138, 139, 140, 141, 142, 143, 144

race: Afrocentricity, 6, 279; discrimination, 190-191, 211; intersectional criterion, 16, 40, 67-68, 81, 286-287; ontological power, 67; thinking, 284; socio-political and cultural construct, 67

racism, 70, 284

radical: Marxist leaning, 12, 95; views 29; religious doctrine, 170; developmental social work, 178, changes, 189; cultural relativism, 232

re-infibulation, 110, 213, 216, 226, 228, 229, 230

religion: and colonialism, 4, 5, 283; Islam, 125-146; justification for harmful practices 16, 25-45, 47-65, 106-117, 167, 169; leaders, 119, 121, 176-177, 216, 224, 227-231; multiple universes of discourse, 3; mweya, 170-171,179; perspectives on epilepsy, 85-89; regulation of religious healing, 98; reconciling religious and scientific discourses, 276; respect for diversity, 275

representation: social justice, 95; political 96; rights based approach 97-100, women 141

resistance: anti-colonial, 3, 6; to change, 26; to power and authority, 73, 152, 177, 178, 289; to universalized childhood, 185

respect: for authority, 8, 131, 176, 179, 185, 190, 231, 247; for the dead, 49; for diversities, 9, 12, 13, 96, 117; for human dignity, 38; for human rights, 5, 116, 211; mutual, 250; for persons, 6, 19, 29, 60, 118, 188

responsibilities: in child marriage, 112, 113,117; children’s, 166, 203; collective, 8, 9, 11, 29, 274; and freedom, 40; government, 62, 257; in Islamic marriage, 129, 132, 133, 137, 138, 139, 142; parental versus children’s, 261-263, 270; productive and reproductive, 35; supernatural interference, 86; traditional aunties, 247; in troxovi, 111; Ujima, 7; in wife inheritance, 49, 52, 59; women and child rearing, 69, 70, 73, 78, 79, 80

rights-based approach, 96, 97, 150, 212, 214, 232

rite of passage, 37, 223, 224

rituals, 35, 41, 49, 53, 63, 88, 106, 107, 108, 120, 185, 275

Rwanda: ethnic identification, 9; genocide, 9; interventionist state, 289

self-help: groups, 201; projects, 91

sex: age of consent, 112, 113, 172; food for sex, 152; same sex, 69; unprotected, 38; work, 167,

sexism, 26, 25, 41, 221; and discrimination, 35; malignant, 26

sexual: control, 221; desire, 134, 219; exploitation, 114; female ritual bondage, 110-111; functioning risks, 219; harassment, 195; heterosexual, 68, 71, 149; high risk behaviour, 226; identity, 6; infidelity, 160; intercourse, 35, 109; jealousy, 159; male pleasure, 109; minorities, 95; misconduct, 195; orientation, 6, 40, 81, 237, 287; partners, 56, 59; objects and property, 134, 157; and reproductive health rights, 209, 211; services, 26; violation, 150, 156

sexual and reproductive health rights, 209, 211, 212, 230, 231

Sharia, 137, 138, 139

Shona, 7, 25, 28

slave women, 69

slavery, 69, 106, 282

social policy, 10, 42, 90, 148, 201, 202

social and group solidarity, 6, 9, 63, 190, 281-282

social work education, 2, 4, 10, 12, 15, 19, 39, 40, 50, 184, 198, 199, 200, 201, 273, 274, 288, 289, 290

socio-cultural constructions, 27, 39, 41, 67, 68, 239, 279, 288

socio-economic circumstances, realities, and injustices, 2, 3, 8, 10, 11, 15, 17, 18, 20, 26, 27, 32-33, 38, 40, 80-81, 91, 95, 126, 129, 136, 139, 141, 166, 167, 171, 174-175, 179, 194, 199, 202, 209, 231, 261, 267, 273, 279, 290, 291

Sotho groups, 69

South Africa: apartheid, 7, 27, 28, 149, 281; Black Consciousness Movement, 5; Commission on Gender Equality, 35; Constitution, 148, 150-151; Customary Marriages Act, 25, 74; distance parenting, 67-84; domestic violence, 147-164; domestic workers, 67-84; Employment Equity Act, 90-91; Epilepsy South Africa, 90-91; ilobolo, 25-46; post-apartheid, 149, 281; Truth and Reconciliation Commission, 7; Ubuntu, 7

South African Development Community, 177

Spirit led churches, 169

spirits, 47, 55, 57, 87, 88, 257, 282

status: gender, 50, 70, 125, 128, 134, 137, 147, 223; and ilobolo, 27-28; intersectional criterion, 6, 68, 197; motherhood, 73; refugee, 191; socio-economic, 20, 95, 135, 192, 194, 261

stereotypes: gender and gender roles, 30, 37, 62, 127, 194, 238; deconstruction, 41; racial, 30; reproduction of, 30

structural constraints and influences, 40, 67, 71, 81, 90, 91, 279

Sub-Saharan Africa, 165, 170, 184, 185, 193, 196, 201

supernatural forces, 86, 237

Sustainable Development Goals, 211, 212, 231, 267

Tanzania: bumuntu, 7; corporal punishment, 256; Indigenous healing, 86; Nyumba Ntobhu, 38; Ujamaa, 280

traditional: activities, 49; beliefs, 19; communities, 8, 9; healers, 86, 87, 97; healing practices, 244; mourning practices, 106; subordination, 28

Ubuntu, 7-9, 12, 61, 80, 99, 175, 258, 273, 275, 277-278, 290-291

Uganda: AIDS Commission, 238; gender-based violence, 237-254; HIV/AIDS, 237-254; Umuntu, 7

Ujamaa, 8, 280, 282, 286, 290

UN Centre for Human Rights, 198

UN Fund for Population Activities, 115, 165, 166, 167, 169

UN Office of the High Commission for Human Rights, 106

UN Women, 238

UN World Declaration on the Survival, Protection and Development of Children, 255

UNICEF, 106, 109-110, 115, 165, 169-173, 176-177, 192, 197, 215- 217, 221-222, 228, 231, 259

United Nations Commission on Human Rights, 214

United Nations Development Program, 92, 107, 119, 192, 193

United Nations Education, Scientific and Cultural Organization, 36, 237, 240, 252,

United Nations Treaty Monitoring Bodies, 214

Universal Declaration of Human Rights, 59, 61, 113, 125, 168, 220, 239

virgins and virginity, 109-111, 224, 246, 247, 248

Western archetypes, culture, and hegemony, 4, 6-7, 10-11, 14, 28-29, 47, 88, 97, 111, 167, 175, 187-189, 195, 201, 257, 282-285

widows: cleansing, 38; inheritance, 14, 16, 20, 49, 50, 52, 106, 108, 241, 251; transfer, 49, 52, 53, 62

widowhood rites, 14, 16, 48, 49, 58, 106, 107, 108

witch camps, 116

witchcraft, 87, 116

women: in Law and Development in Africa [WiLDAF], 113; Consortium of Nigeria, 62; oppression, 26, 31; rights, 15, 17, 58, 62, 63, 126, 127, 128, 130, 131, 133, 136, 139, 140, 143, 148, 150, 151, 161, 162, 191, 226; status, 128, 134; women-centred networks, 69

World Bank, 188, 189, 280-281

World Declaration on the Survival, Protection and Development of Children, 272

World Health Organization, 85, 88-, 89-93, 98, 100, 109-110, 115, 120, 209-218, 220, 229, 231

Yorubas, 48, 51

Zimbabwe: child marriages, 165-182; Constitution, 172; epilepsy misrecognition, 85-104; hunu, 7; lobola, 25; roora, 25; Shona culture, 28

Zion Christian Churches, 171

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