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Reinventing African Chieftaincy in the Age of AIDS, Gender, Governance, and Development: 7 From Calgary to Krobo and Back: How the IDRC Encouraged Grassroots Links between Canada and Ghana

Reinventing African Chieftaincy in the Age of AIDS, Gender, Governance, and Development
7 From Calgary to Krobo and Back: How the IDRC Encouraged Grassroots Links between Canada and Ghana
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table of contents
  1. Cover
  2. Half Title Page
  3. Title Page
  4. Copyright Page
  5. Contents
  6. Preface
  7. ACKNOWLEDGMENTS
  8. 1. Introduction
  9. 2. Chiefs as Development Agents: Ghanaian Pilot Study
  10. 3. Traditional Rulers as Partners in Health and Education Delivery
  11. 4. Building HIV/AIDS Competence in Ghana – Traditional Leadership and Shared Legitimacy: A Grassroots Community Intervention Best Practices Model
  12. 5. The Developmental and HIV/AIDS-Fighting Roles of Traditional Rulers: Agency of Festivals
  13. 6. Building AIDS Competence in Manya Krobo and the Role of the Manya Krobo Queen Mothers Association
  14. 7. From Calgary to Krobo and Back: How the IDRC Encouraged Grassroots Links between Canada and Ghana.
  15. 8. The Predicament of the Akan ‘Queenmother’ (ohemmaa)
  16. 9. Gender and Traditional Leadership in Botswana
  17. 10. Governance Policy and Democracy: Reconstituting Traditional Authorities in the eThekwini Municipality (Durban), 1994–2003
  18. 11. Gearing Up for Constructive Engagement: Traditional Authorities and the Predicament of the 2000 Local Government Elections in the Durban Region, South Africa
  19. 12. Traditional Authorities and the District Assemblies System: A Case Study of the South Tongu District, Ghana”
  20. 13. The Kgotla and Traditional Leadership in Botswana
  21. 14. ‘Traditional Authority’ and Governance in the Emjindini Royal Swazi Chiefdom, Barberton, Mpumalanga
  22. 15. Widening the Democracy Debate: Bogosi and Ethnicity in Botswana
  23. 16. The Role of the House of Chiefs (Ntlo ya Dikgosi) in Botswana
  24. 17. The National House of Chiefs – Ghana
  25. 18. The Role of Traditional Leaders in the Administration of Customary Courts in Botswana
  26. 19. The Secular Dynamics of Traditional Leadership in KwaZulu-Natal, South Africa: The Decade of Active Political Transformation after Apartheid
  27. 20. Contesting the Political Meaning of Chieftaincies in the New South Africa
  28. 21. Wechiau Hippo Sanctuary: Contributions of Ghana’s Traditional Leaders to Partnership Success with the Calgary Zoo, Canada
  29. 22. Dikgosi and the Politics of Land in Botswana
  30. 23. Conclusions
  31. Glossary
  32. Notes on Contributors
  33. Index

7 From Calgary to Krobo and Back: How the IDRC Encouraged Grassroots Links between Canada and Ghana

Kimberley Schoon

In May 2003, I had the great opportunity to do research and work with the Manya Krobo Queen Mothers Association (MKQMA). I first learned of this particular group of queenmothers and the significance of traditional leadership in development from two classes taught by Dr. Don Ray, “Political Science 279 – Politics of the Global South” and “Political Science 371: Politics of Africa” at the University of Calgary. I was also involved with a group called the Global AIDS Awareness Group (GAAG), at the University of Calgary, whose focus is on raising awareness locally, nationally, and internationally about HIV/AIDS. This group invited Dr. Ray, also a member of the group, to speak at a panel discussion in March of 2003 regarding the topic. He spoke in depth about his research sponsored by the International Development Research Centre (IDRC) of Canada in regard to traditional authority as a potentially effective tool in combating HIV/AIDS in Africa, in particular with respect to the MKQMA. As a result of this lecture, I was motivated to do research and work with MKQMA while in Ghana.

My initial intentions for visiting the MKQMA was to do research for an undergraduate academic project and to develop a partnership between the queenmothers in Ghana and GAAG in Calgary, Canada. The research component of my visit was aimed at understanding the various aspects of HIV/AIDS resistance in Ghana. In the case of the queenmothers I wanted to understand in greater detail their understanding of HIV/AIDS as a social issue, particularly in the context of gender, and to determine which aspects of their activities most contributed/inhibited their success. The second dimension to my visit was the partnering of the MKQMA in Ghana and GAAG in Calgary, Canada. This was instigated so that GAAG could support the queenmothers by generating resources and awareness in Canada on their behalf.

I visited the MKQMA at their headquarters in Krobo-Odumase on two separate occasions. The first visit took place on 23 May 2004. Manya Krobo Deputy Paramount QueenMother Manye Nartekie (also spelled Manye Natekie or Manya Naterkie) was exceptionally welcoming, as were the rest of the queenmothers. Because Dr. Ray had written ahead introducing me and informing the MKQMA that I would be coming, she knew who I was without an introduction and took my husband and me upstairs where the queenmothers were already gathered for another guest. After listening to a presentation of songs sung by the queenmothers, I was given the opportunity to present my “mission” to the group. Both were accepted (research and partnership). After this I was introduced to the ‘AIDS orphans,’ who were already gathered for the previous guests. Manye Nartekie and I agreed that I would return the following Thursday to conduct my interviews and to purchase a quantity of crafts to be sold by GAAG in Calgary. Overall, I was overwhelmed by Manye Nartekie’s kindness and support.

The second visit took place on 29 May 2004. The queenmothers were just as hospitable as the first time. As Manye Nartekie was initially away for related business, I sat with the Manya Krobo paramount queenmother until I could conduct my interviews. The queenmothers were very willing to answer my questions. As a result of the interviews, I was able to understand further details of the various activities and projects of the queenmothers, as well as their understandings of their capacity as traditional leaders. Furthermore, the reasons for their success became increasingly obvious, as did the barriers that prevented them from acting further. Following my interviews, we discussed further the potential relationship between their association and GAAG. We determined that GAAG would purchase a quantity of their crafts and attempt to develop a market in Calgary and elsewhere where these crafts could be sold. eW agreed that GAAG would begin thinking of potentially working with MKQMA in order to assist in the sponsorship of the orphans in their care. We also made a list of long-term goals, which included working towards the donation of a sewing machine and the development of a permanent resource centre for their collective use. We all walked away from this meeting feeling incredibly optimistic about the partnership.

During this particular visit, I was installed as an honorary queenmother. I was presented with the appropriate beads and cloth, identical to the ones they wear while on “official AIDS duty.” Furthermore, I was granted the title “Pi Yo Gu,” which translates as “special woman” or “ideal woman.” This installation took place in the presence of the many queenmothers involved in the association and was lead by Paramount Queen Mother Manye Mamle Okleyo and Deputy Paramount QueenMother Manye Nartekie I. Their final words as I returned to Accra were to remind me that now I was “one of them,” permanently installed as the Paramount Honorary Development Queen Mother of Manya Krobo.

Since my return to Canada in July 2003, GAAG and I have engaged in several activities in order to fulfill our obligations within the partnership. On a personal level, I have spoken numerous times at schools, churches, and at the University of Calgary with regard to the MKQMA. Many of these events paid me an honorarium; all of the funds were then directed in full to the queenmothers. I completed an independent studies project and several research papers with respect to female traditional authority and development. Much of this work has been published in such media as CBC Radio, the Calgary Herald, the University of Calgary newspapers On Campus and the Gauntlet (the student newspaper), with acknowledgment of the role of the International Development Research Centre of Canada in funding Dr. Ray’s research, which got me involved and active in this project. One further result of this locally generated public education was that I was contacted by a Dutch researcher doing post-graduate studies in development chiefs/queenmothers. She had read about my experiences on the internet and included me in her research.

GAAG had the opportunity to engage in many events that both supported the MKQMA and worked to raise awareness about HIV/AIDS in our local community. This occurred through such public awareness days as International Women’s Day, where we honoured women like the MKQMA who are championing the fight against HIV/AIDS. We also sent volunteers to Sexual Health Awareness Week events. We attended many festivals for the purposes of craft sales, including the Ploughshares Peace Fair in December 2003, and the African cultural festival “Afrikadeys” in 2003 and 2004. We have also had many opportunities to showcase the video, “In Sickness and in Health,” a docudrama produced by MKQMA. University of Calgary students in particular have been very interested and excited about the work of GAAG and the MKQMA. In April, 2005 we were able to send to the queenmothers our first disbursement of $800, money that was generated from craft sales, donations, and speaking/fund-raising events. Our policy is to send 100 per cent of revenues to the queenmothers, regardless of expenses incurred along the way.

In 2004–2005, our goal was to raise enough money to send sewing machines to the MKQMA. In June 2004, the people of St. Paul’s Anglican Church in Calgary donated twenty sewing machines to the MKQMA and $1,000 toward the cost of shipping them. Our intention was to to develop a sponsorship program to offer financial assistance in the care of the more than six hundred AIDS orphans in the Manya Krobo cultural area. Finally, we will be applying for the status of “registered charity” with the Government of Canada. This will be called the “Manya Krobo Queen Mothers Association, Canadian Chapter.” This chapter will be accountable to the MKQMA of Ghana and will act under their leadership and guidance.

My experiences with the MKQMA, all of which arose out of Dr. Don Ray’s IDRC-funded research and the Traditional Applied Authority Network (TAARN), have been overwhelming. I feel that what we have done thus far has made a significant and sustainable contribution to the already phenomenal work of the MKQMA. Our local university campus and the Calgary community at large have been inspired by the success of the queenmothers, which is reflected in the growing number of people who are involved in the various activities in which we engage. This partnership has become the pride of the students of International Development Studies program at the University of Calgary, who recognize it as an instance in which a student has been able to make a genuine contribution to positive and sustainable development. Numerous people within the academic community are excited by the fact that the project arose out of research being done on campus, specifically Dr. Don Ray’s IDRC-funded TAARN project. We’ve “thought globally,” yet “acted locally,” and we look forward to a long partnership with both TAARN and the Manya Krobo Queen Mothers Association.

A black and white photograph of about seven women from Manya Krobo Queenmothers Association making bead necklaces and bracelets, sitting in a room.

MAKING BEAD NECKLACES AND BRACELETS FOR ONE OF THE INCOME-GENERATING PROJECTS OF THE MANYA KROBO QUEENMOTHERS ASSOCIATION. (PHOTO: KIM SCHOON.)

A black and white photograph of Cayla Gilbert watching as Eunice Mahomah speaks on the stage of Calgary Olympic Park Rotary Club, May 2005.

CAYLA GILBERT AND EUNICE MAHOMAH – PRESENTATION BY THE UNIVERSITY OF CALGARY’S GLOBAL AIDS AWARENESS GROUP TO THE CALGARY OLYMPIC PARK ROTARY CLUB, MAY 2005, ON THE WORK OF THE MANYA KROBO QUEENMOTHERS ASSOCIATION. (PHOTO: DR. DON I. RAY.)

A black and white photograph of nine women sitting on the dais during the Honorary Queenmother Ceremony for Kimberley Schoon. One of them is a white lady, and all are dressed similarly in traditional clothing.

HONORARY QUEENMOTHER CEREMONY FOR KIMBERLEY SCHOON – BECOMING MANYE PI YO GU. (PHOTO: KIM SCHOON.)

A black and white photograph of two women from Manya Krobo Queenmothers Association, holding a banner with text Manya Krobo Queenmothers Resource Centre, Box 4, Odumase Krobo outside the Resource Centre office.

MANYA KROBO QUEENMOTHERS ASSOCIATION. (PHOTO: DR. DON I. RAY.)

A black and white photograph of Kimberley Schoon, now Manye Pi Yo Gu, sitting with Manye Nartekie, Paramount Queenmother and other Queenmothers after installation as Honorary Queenmother. There are around four rows of women dressed similarly, sitting in a room in front of the dais.

MANYE PI YO GU SITTING WITH MANYE NARTEKIE, PARAMOUNT QUEENMOTHER AND OTHER QUEENMOTHERS AFTER INSTALLATION AS HONORARY QUEENMOTHER. (PHOTO: KIM SCHOON.)

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Reinventing African Chieftaincy in the Age of AIDS, Gender, Governance, and Development
© 2011 Donald I. Ray, Tim Quinlan, Keshav Sharma, Tacita Clarke
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