Closing Poems
There is a place I know far, far away
Where we get mush and milk three times a day
Oh Canada do you think we should be proud
Oh Canada to sing your name out loud
The forgotten ones you scattered in the wind
Have come back to haunt you now my friend
Oh Canada your home upon my home
I grew up in the school of racial genocide
Self-hate and shame always walking by my side
You stole my tongue tried to chain my mind
To turn me into a different kind
Oh Canada your home upon my home
Many scars covered over many here to stay
On our children now and those who are on the way
Many struggle each day trying to find the door
To Grandmother’s voice as we did before
Oh Canada your home upon my home
The so-called men of God who gave us care
Many were perverts and I’m sure you were aware
They preyed on us both girls and boys
Fulfilling their fantasies but left us destroyed
May you hang your head in shame Oh Canada
So many brothers gone now, so many sisters too
Who were chained in the mind from the residential school
When you broke our families you sealed our fate
We hope for our children that it is not too late
Oh Canada your home upon my home
Reconcile with you I cannot do
You have everything now how your wealth grew
What we have broken treaties and church crap
Many men, women, and children who will never come back
Oh Canada your home upon my home
When I came home I knew no one there
Ten years in the Mush Hole but a lifetime of despair
Still I struggle each day trying to find the door
To speak in Grandmother’s tongue as we did before
May your God forgive you, Oh Canada, for I cannot
Jimmie Edgar, Anishnaabe, Scugog Island
Mohawk Institute (Mush Hole), 1950–60
***
Lonely are these frightening spaces
Dark and dreary, evil places
Babes of innocence and gentle ages
Soon are gone as pedophilia rages
Silence cut deep by unmuffled wailing
Guiltless progeny asleep yet waiting
Upon them leapt the dauntless rout
The child fights to no account
Tears and sweat are the boys’ reward
For having fought to no accord
The bigger foe filled with lust
He penetrates the boy’s sacred trust
Tho’ the child no longer weeps
He’s still afraid and longs for sleep
Stillness of the dorm’s dark chamber
T’is again roughed by cries of pain and anger
Time stood still for students yearning
For release from this unclean dreaming
Tears still fall from rustic faces
Yet still move with youthful graces
Bud Whiteye, Delaware-Turtle Clan, Moraviantown
Mohawk Institute (Mush Hole), 1955–61