Skip to main content

Where Histories Meet: 4Early British Treaties

Where Histories Meet
4Early British Treaties
    • Notifications
    • Privacy
  • Project HomeWhere Histories Meet
  • Projects
  • Learn more about Manifold

Notes

Show the following:

  • Annotations
  • Resources
Search within:

Adjust appearance:

  • font
    Font style
  • color scheme
  • Margins
table of contents
  1. Contents
  2. Maps
  3. Introduction: Where Histories Meet
  4. Part One: The Toronto Carrying Place
    1. Toronto’s Indigenous Name
    2. Deep Time in the Humber River Watershed
    3. Trade and Colonial Rivalries
  5. Founding York
    1. Early British Treaties
    2. Turning Indigenous Territory into Private Property
    3. Indigenous-Settler Encounters
    4. Settlers on Indigenous Lands
  6. Changing Relationships
    1. The War of 1812 and Its Aftermath
    2. The Postwar Fur Trade along Yonge Street
    3. Deforestation, Farming, and Milling
  7. The Civilizational Agenda
    1. Indigenous Christianity
    2. Yonge Street Camp Meetings
    3. The Credit Mission
    4. The Coldwater and the Narrows Settlement
    5. “Progress,” Setbacks, and Strategies for Self-Sufficiency
  8. Agency in Times of Struggle
    1. The Quest for Secure Land Tenure
    2. Defending the Crown
    3. Surviving, Rebuilding, Adapting, Resisting
    4. From Civilization to Assimilation
    5. Black Wampum
  9. New Strategies for Dark Times
    1. The Indian Act and the Great Council Fire
    2. After 1876
    3. Conclusion: Confronting History, (Re)making History
  10. Acknowledgements
  11. Selected Bibliography
  12. Map Credits
  13. Notes
  14. Index

4Early British Treaties

After the defeat of Britain in the American War of Independence (1775–83) and the formation of the United States of America, Britain tried to increase the population of its remaining North American colonies. It needed to defend its territories against further hostilities from the United States and provide land for “Loyalists”—people who lived in the Thirteen Colonies (America) and supported the British. To facilitate these goals, the British negotiated a series of poorly documented agreements with the Mississaugas.

It wasn’t until the British become the only game in town that we start to get problems. And that’s when the treaty-making process begins. And that’s, of course, where the problems really begin for us.

—Darin Wybenga, Mississaugas of the Credit1

The war divided the Haudenosaunee Confederacy over how best to protect their territories in the colony of New York: some Nations fought for the British, others for the Americans. Those Haudenosaunee (principally Mohawks) who supported Britain lost their homelands and followed War Chief Thayendenegea / Joseph Brant to Canada. Their lands were ceded to the United States through the Treaty of Paris, a move bitterly opposed by the Haudenosaunee.

We challenged the King by what right he had to do that. We only gave him permission to walk upon our lands and share them. He had no authority to cede it away.”

—Phil Monture, Six Nations of the Grand River2

In 1784, the Mississaugas agreed to provide land to the west of Lake Ontario for settlers and Six Nations Loyalists, in what became known as the Between the Lakes Treaty. As Mississauga Chief Pokquan explained to colonial officials, “We are Indians, and consider ourselves and the Six Nations to be one and the same people, and agreeable to a former, and mutual agreement [the Dish with One Spoon], we are bound to help each other.”3 The 1784 Between the Lakes Treaty is recognized by Canada but not by the Haudenosaunee.4

Colour Photograph. Photo of a yellowed copy of an original document. This has a block of cursive text at the top, and the bottom half of the document is filled with signatures and Doodem marks.

Indenture for lands at Grand River, 1784. This is a true copy of the original deed. The top signatory is Wabakinine, and the last three are principal women | Copy of deed from the Mississaugas, May 22, 1784, correspondence and memoranda received by the Surveyor General’s Office, Archives of Ontario, RG 1-1, vol. 2, p. 145

In the Haldimand Proclamation of 1784 (regarded as a treaty by the Six Nations), the British granted 6 miles (10 kilometres) on either side of the Grand River from its mouth to its source to the Six Nations in perpetuity, in recognition of their loyalty.5 A 1785 census recorded that more than 1,400 Haudenosaunee, including almost 450 Mohawks, had arrived from south of the new border and were re-establishing their communities and Nations along the Grand River. They were joined by 400 people from other allied Indigenous Nations.

The new arrivals greatly outnumbered the Mississaugas of south-central Ontario, who counted just over 500 people at the time. Their presence substantially altered the political landscape, especially since the Haudenosaunee had been British allies for far longer than the Mississaugas—for more than a hundred years.6 Joseph Brant soon became an important intermediary between the Haudenosaunee, the British, and other Indigenous Nations.

The Johnson-Butler Agreements and the First So-Called Toronto Purchase

Because Britain feared the Americans coveted its remaining North American territories, it sought further land cessions from the Anishinaabek to ensure military control of the entire north shore of Lake Ontario and the route from York to Matchedash Bay on Georgian Bay.

Colour map. Map of southern Ontario, highlighting the Haldimand Tract. This is a broad ribbon of land that runs in a curved shape along the Grand River north from Lake Erie. It encompasses the towns of Brantford, Cambridge, and Kitchener.

Lands granted to the Six Nations through the Haldimand Proclamation of 1784, as surveyed by Augustus Jones, 1791. The size and exact boundaries of the original lands granted to the Six Nations through the 1784 Haldimand Proclamation vary in existing maps and are currently under litigation.

The so-called Collins Purchase, a poorly documented agreement in 1785 between Simcoe and the Chippewas of Lakes Huron and Simcoe, was probably not a land cession but granted the British right of passage over the portage route west of Lake Simcoe to Matchedash Bay.7 Discussions in 1787 and 1788 with the Mississaugas, the Chippewas of Lakes Huron and Simcoe (including Chief Canise), and others led to other poorly documented land cessions. In 1787, an agreement was made between Sir John Johnson, head of the colonial Indian Department (and son of Sir William Johnson, who negotiated the 1764 Treaty of Niagara), and the Mississaugas concerning the lands at Toronto, including the waterfront and the Toronto Carrying-Place Trail.

Black and white map. Map of southern Ontario. A two-way arrow runs along the north shore of Lake Ontario. At Toronto it veers north up towards Lake Simcoe and Georgian Bay and is labelled To Michilimackinac, while to the east it runs northeast along the St Lawrence River and is labelled To Montreal.

British land purchase strategy, 1783–88 | Reimer, “British-Canada’s Land Purchases, 1783–1788”

From the beginning, the Mississaugas and the British had different understandings of what they were agreeing to. The British intended a land cession, and the negotiations bore a superficial and ultimately deceptive resemblance to Indigenous treaty making in terms of the protocol followed. But the basic assumptions differed substantially. Anishinaabek used land differently than the British: Anishinaabek did not live in permanent villages or farm large areas (though they maintained small gardens). They held their land in common rather than individually, although some areas were assigned to different family groups for different uses. The Mississaugas likely understood their agreements with the British as allowing the British to use certain lands in exchange for ongoing annual presents, rather like a lease or rental agreement, not a permanent transfer of ownership, the British intention. Although the Mississaugas welcomed the trade goods offered, they were induced to make agreements because the British promised great assistance to the Mississaugas—teaching them to farm, for example, and free passage across surrendered land to hunt and fish as before. The Mississaugas could not have envisaged being swamped by a flood of settlers, who would outnumber them ten to one, transform the landscape, erect fences, impose their own laws, and ignore British promises that the Mississaugas could hunt and fish on ceded lands.

You know the Mississaugas of the Credit were part of the Mississauga Nation, along with Scugog, Alderville, Hiawatha, Curve Lake . . . and those are the ones that, as the Mississauga Nation, signed treaties. And then the Mississaugas of the Credit, when Indian Affairs or the federal government at the time wanted them to settle, they kind of broke apart, and they became the First Nations they are today.

—Margaret Sault, Mississaugas of
the Credit8

Colour painting. Portrait of a middle-aged white man, looking forward. He is wearing a white shirt with a white cravat at the neck and a blue jacket. He has grey sideburns and his hair is brushed back and covers his ears.

Unknown artist, portrait of Sir John Johnson, n.d | Courtesy of McCord Museum, M17590

Colour photograph. Photo of a yellowed historical document. There are two paragraphs of text at the top of the page, and signatures at the bottom. The signatures on the bottom right are accompanied by sketches of animals representing Doodems.

Clerk’s manuscript copy of incomplete 1787 Toronto Purchase indicating Doodems of three Mississauga Chiefs, including Wabakinine | Library and Archives Canada, RG 10, D-10a, series A, vol. 1841, reel T-9938, GAD REF IT040

Problems with the agreement soon became apparent. In 1788, the first survey of the lands was not completed because of a dispute with Head Chief Wabakinine over the eastern and western boundaries. Surveyor Alexander Aitken reported that Wabakinine had been successfully “prevailed upon” by Colonel John Butler to extend the boundaries eastward from the Don River to the eastern end of Ashbridges Bay and westward from the Humber River to Etobicoke Creek.9 Not wishing to anger the Chief further after Butler and other officials left, Aitken did not complete a survey of the northern boundary. Gifts were given to the Mississaugas in 1788, which the British recorded as payment for the land, but it’s not clear how the Mississaugas understood them since gifts were customary as an expression and renewal of alliance.

This is the list of gifts given to the Mississaugas of the Credit in 1788 as payment for the Toronto Purchase of 1787, according to Nathaniel Lines, interpreter.10

  • 6 Bales Strouds [coarse woollen cloth]
  • 4 Bales Moltons [linen cloth]
  • 4 Kegs Hoes
  • 8 Half Barrels Powder
  • 5 Boxes Guns
  • 3 Cases Shott
  • 24 Brass Kettles
  • 10 Kegs of Ball
  • 200 lbs Tobacco
  • 1 Cask containing 3 Gro Knifes
  • 10 Doz. Looking Glasses
  • 4 Trunks Linen
  • 1 Hogshead containing 18 pieces Gartering
  • 24 Laced Hats
  • 30 Pieces Ribbon
  • 3 Gro. Fish Hooks
  • 2,000 Gun Flints
  • 1 Box 60 Hats
  • 1 Bale flowered Flannel
  • 5 Bales Blankets
  • 1 Bale Broad Cloth
  • 5 pieces embossed Serge
  • 1 Case Barley Corn Beads
  • 96 Gallons of Rum

At the same meeting in 1788, an agreement was said to have been made for lands along Lake Ontario’s north shore to present-day Belleville, but no deed, treaty document, or record of payment for this “Gunshot Treaty” (purportedly ceding lands as far inland as a gunshot could be heard) has ever been discovered. In addition, it appears that the northern route to Matchedash Bay, discussed in the 1785 Collins Treaty, was confirmed at this time.11

Those early treaties, I always say we went in with a certain amount of . . . I don’t want to use the term “naiveté.” We didn’t go in with a clear understanding, a clear mind of what we were truly entering into. I think we had the mistaken assumption that we would be still sharing these lands. The British would do their thing on the lands, and we would do our thing. We knew they would build villages, and we knew they would put roads through. We knew that. We weren’t stupid. We knew what went on south of the border. We knew that. But we still expected to carry on our lifestyle. I don’t think we were ready for the onslaught of people that came. All of a sudden, when you find fences springing up and plowed fields and stripped forests and a salmon fishery that doesn’t work so well anymore.

—Darin Wybenga, Mississaugas of
the Credit12

I think they just thought they were being, like, “Yeah, we can share the land.” But the idea of consultation would continue—which didn’t. 

—Kory Snache, Chippewas of Rama13

The Establishment of York

In 1793, Lieutenant-Governor John Graves Simcoe established York at the best harbour on Lake Ontario’s north shore. Originally conceived as a military post, York was made the official capital of Upper Canada in 1796. To make it their own, the British sought to transform the area’s mental and physical landscape. Simcoe renamed Cobhekhenonk / Gabekanaang the Humber River after a river in England; Lake Simcoe, which had been called Ashanyoong / Azhoonyaang (Place of the Calling) by the Mississaugas, was named after Simcoe’s father. Simcoe replaced so many Indigenous place names with English ones that Mohawk War Chief Joseph Brant sarcastically observed: “Gen. S[imcoe] has done a great deal for this province, he has changed the name of every place in it.”14

Blank Deed

A year later, in 1794, the British became aware that the precise boundaries of the land cession at Toronto were unaccountably missing from the only treaty document that could be located. Governor Lord Dorchester informed Simcoe:

A plan . . . has been found in the Survey’r General’s Office, to which is attached a blank deed, with the names or devices of three chiefs of the Mississauga Nation, on separate pieces of paper annexed thereto, and witnessed by Mr. Collins, Mr. Kotte, a surveyor, since dead, and Mr. Lines, Indian Interpreter, but not being filled up, is of no validity, or may be applied to a land they possess; no fraud has been committed or seems to have been intended. It was, however an omission which will set aside the whole transaction, and throw us entirely on the good faith of the Indians for just so much land as they are willing to allow, and what may be further necessary must be purchased anew, but it will be best not to press that matter or show any anxiety about it.15

Colour painting. Portrait of a white woman in late eighteenth century dress. She is wearing a large and elaborate blue hat with a broad ribbon and bow, and a wide brim over a frilly white cap. She is looking to the left and wears a blue dress with a white collar.

Mary Ann Burges, portrait of Elizabeth Simcoe, 1790 | Courtesy Toronto Public Library Digital Archive, JRR3264

Colour painting. Chest up portrait of a white man in military uniform looking forward, against a dark background. He is wearing a dark green jacket with gold epaulettes, a white shirt with ruffles, and has frizzy medium-length grey-brown hair.

Jean Laurent Mosnier, portrait of John Graves Simcoe, 1791 | Courtesy of Toronto Public Library Digital Collection, OHQ2-PICTURES-S-R-1

Subsequent inquiries of Sir John Johnson (who had negotiated the agreement), the interpreter Nathaniel Lines, and other witnesses all produced different accounts of the boundaries agreed to. The vagueness of the surrender document and these inconsistencies led the British to conclude the deed was indeed invalid and the exact lands it covered in doubt. Although they knew they did not have a valid deed to the lands at Toronto, they did not reveal this to the Mississaugas and settlement proceeded apace. Colonial officials would not find a solution to this problem until 1805.

Colour painting. Watercolour painting of a lake and shoreline, in light pastel pinks, blues, and greens. There are several trees in the foreground that part in the centre to provide a view of the lake and a sunset over the water.

Elizabeth Simcoe, York Harbour, Looking West from the Mouth of the Don River, c. 1793 | Courtesy Toronto Public Library Digital Archive, PICTURES-R-3235

Annotate

Next Chapter
5 Turning Indigenous Territory into Private Property
PreviousNext
© 2025 Victoria Freeman
Powered by Manifold Scholarship. Learn more at
Opens in new tab or windowmanifoldapp.org